Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Saturday, April 7, 2012

Should God be obeyed? Should the government?


Throughout the Bible, God repeatedly doubts humanity’s worth. We see these misgivings in the book of Genesis, when God decides to kill nearly all of humanity in a great flood because of our evil proclivities. Or when He destroys Sodom and Gomorrah because of their residents’ sinfulness. Or in Exodus, when God resolves to kill the Israelites, whom He has rescued from slavery in Egypt because of their idolatry of a golden calf, until Moses persuades Him otherwise.
The biblical narratives also record doubts on humanity’s side — doubts about the worth of obeying God and about his plans for us. By highlighting this aspect of humanity’s relationship with God, the Bible reveals itself in an unexpected light: as a guidebook for confronting authority — secular political authority as well as religious authority.

Sunday, December 25, 2011

Pope calls for worshipers to remember 'essence' of Christmas


By the CNN Wire Staff

December 24, 2011 -- Updated 2352 GMT (0752 HKT)
Pope Benedict XVI told the faithful at Midnight Mass that "we must dismount from the high horse of our 'enlightened' reason."
STORY HIGHLIGHTS
  • Benedict deplores the "superficial glitter of this season"
  • A nativity scene is unveiled in St. Peter's Square
  • The pontiff will deliver his annual Christmas message Sunday
Rome (CNN) -- Pope Benedict XVI presided over Midnight Mass on Christmas Eve, delivering a homily that focused on the "essence" of the holiday rather than the "commercial celebration" it has become.
"Today Christmas has become a commercial celebration, whose bright lights hide the mystery of God's humility, which in turn calls us to humility and simplicity," the pope said after recalling the story of Christmas. "Let us ask the Lord to help us see through the superficial glitter of this season, and to discover behind it the child in the stable in Bethlehem, so as to find true joy and true light."

Saturday, December 17, 2011

Africa’s population: Miracle or Malthus?


Dec 17th 2011 | OUAGADOUGOU | from the print edition

Some Africans think they face demographic disaster, others that they could reap a demographic dividend. They will probably get neither












THE Marie Stopes clinic on the outskirts of Ouagadougou, capital of Burkina Faso, recently performed the country’s first vasectomy. It stirred a public outcry. One man said Daoude Zia, a 41-year-old teacher with four children, had let himself be “castrated”. “We must sleep with women without using contraceptives,” wrote another, “and women should throw away family planning because children are a gift of God and we must create more and more.”

Sunday, December 11, 2011

[HUYET-HOA] CUỘC TRANH LUẬN THẦY TRÒ



No God or Know God?
Không có Thiên Chúa hay Biết có Thiên Chúa?
An atheist professor of philosophy speaks to his class on the problem Science has with God, The Almighty.
Một giáo sư triết vô thần giảng cho lớp học của ông trên vấn nạn của Khoa học về Thiên Chúa, Đấng Toàn Năng.
He asks one of his new students to stand and.....
Ông gọi một tân sinh viên của ông đứng lên và .....
Prof: So you believe in God?
Giáo sư: Vậy chứ con tin vào Thiên Chúa à?
Student: Absolutely, sir.
Sinh viên: Thưa Thầy, đúng vậy.

Tuesday, March 22, 2011

15/03 From Japan’s devastation, our Lisbon moment?

By Harold Meyerson, Tuesday, March 15, 7:49 PM

First came the earthquake, then the tsunami and the fires, and then, over time, a critical decline in belief in a benevolent God.

The Great Lisbon Earthquake of 1755 killed about a fifth of the city’s 200,000 residents and leveled 85 percent of its buildings, including almost every major church — on a church holiday, when they were packed with parishioners. It also shook 18th-century philosophers to the core. “Candide,” Voltaire’s comic polemic against the belief that all was for the best in this best of all possible worlds, was written in the quake’s aftermath, as Voltaire was abandoning any notion of godly oversight of the world’s affairs. The young Immanuel Kant was sufficiently upset to research and write one of the first books ever on the causes of quakes, before he turned to his life’s work of creating ethical codes that functioned in both the presence and absence of God.

Today, the quake, tsunami and, most particularly, the potential of a nuclear catastrophe in Japan should weaken at least one of our own deeply rooted faiths — in our own infallibility. Consider, for a moment, all the systems that the experts said had been rendered safe, foolproof and immune to disaster, and that nonetheless crashed during the past three years. There was the financial system, an assemblage of immense wagers on all manner of things, which an array of mathematicians and economists assured us could not possibly come tumbling down. There was deep-water oil drilling, which the oil companies’ geologists, among others, insisted could not possibly result in a cataclysmic spill. And today, there are nuclear power plants, safeguarded, their engineers have told us, against the oh-so-remote possibilities of meltdowns.

These assurances — at least, most of them — were not given in bad faith. Wall Street’s quants genuinely believed that they had erected a stable system, as did the geologists and the nuclear engineers. The equations were elegant; things penciled out. At long last, humankind had triumphed over risk.

Except when it hadn’t.

What all these wizards did not factor in was that these were all just as much human and social systems as they were mathematical. Behind the equations were human and social assumptions, rooted in such human and social impulses as greed, denial and hubris. The derivatives that the banks’ economists had devised were said to distribute risk so widely that they made the system safe; but in fact, they interlocked risk so completely that they brought the system down. But they also brought the banks such massive profits that few on Wall Street wanted to recognize the risks that economists not in Wall Street’s sway had detected and identified.

What the systemic failures on Wall Street, in the Gulf of Mexico and in Japan should teach us is that the need for active, disinterested governmental regulation is rooted not in any radical impulse, as the American right continually contends, but in a sober, conservative assessment of the human capacity for mistake and self-delusion, not to mention avarice and chicanery. We can underestimate the risks of a particular undertaking, even when we think we have guarded against them. We fall prey to our own sense of infallibility, often as a way to rationalize what is otherwise a risky endeavor. When those risks go bad, the consequences often fall on those who didn’t take those risks themselves, as the millions of Americans who lost their jobs thanks to Wall Street’s follies can attest. This is a concept that libertarians don’t seem able to grasp, which is why the rise of libertarianism within Republican ranks is bad news for food safety, clean air, economic stability and the like.

The market may in time punish bad actors, which is the ostensible safeguard that libertarians prefer to regulation. Yet as the people sealed inside their homes in the vicinity of Japan’s malfunctioning nuclear plant could tell us, untold numbers of innocents may pay a much higher price, more quickly, than the executives and shareholders of offending companies. For that matter, shareholders and non-shareholders alike, all across the planet, may soon feel economic pain as a consequence of Japan’s insufficient precautions.

And yet, the war on regulation in America — backed by Wall Street and such energy-industry leaders as the Koch brothers — rolls on. Before last week’s quake, House Republicans cut funding for training first responders to radiation disasters. Japan, one hopes, should bring an end to such nonsense. It’s time for our own Lisbon moment. We haven’t defeated risk. We haven’t engineered the glitches out of the system. We need some rules, some regs, and a government willing to devise and enforce them.

meyersonh@washpost.com


© 2011 The Washington Post Company